aus.religion.christian

Rod

6/12/2016 12:13:00 AM

On 6/11/2016 5:53 PM, dolf wrote:
> *THANK* *MY* *DILDO* *GOD* *PRIAPUS*!

Well...since you insist on tracking me across the group
I'll slip a magazine down the back of my pants to make
sure you have a difficult time sneaking up on me.



>
> - https://en.wikipedia.org/wiki/File:Pompeya_er%C3%B...
>
> I IDOLIZE HIM AS HE SO PRACTICAL.
>
> HE DOESN'T ANSWER BACK SO HE'S SUCH A PLEASURE COMFORT TO ME AND AN
> IDEAL STRESS RELIEVER WHEN I DON'T HAVE HUSBAND AROUND.
>
> In Greek mythology, Priapus Greek: ΠρίαÏ?οÏ?, Priapos) was a minor rustic
> fertility god, protector of livestock, fruit plants, gardens and male
> genitalia. Priapus is marked by his oversized, permanent erection, which
> gave rise to the medical term priapism. He became a popular figure in
> Roman erotic art and Latin literature, and is the subject of the often
> humorously obscene collection of verse called the Priapeia.
>
> WE HAD SUCH A BANG ON THE NIGHT WE BOTH CELEBRATED OUR LOSS OF VIRGINITY
> TO THE GOD HYMEN:
>
> -
> https://en.wikipedia.org/w...(god)#/media/File:Poussin_-_hymenaeus01.jpg
>
>
> "Bring the light, uplift and show its flame! I am doing the god's
> service, see! I making his shrine to glow with tapers bright. O Hymen,
> king of marriage! blest is the bridegroom; blest am I also, the maiden
> soon to wed a princely lord in Argos. Hail Hymen, king of marriage!"
>
> Hymen (Ancient Greek: �μήν), Hymenaios or Hymenaeus, in ancient Greece,
> was a god of marriage ceremonies, inspiring feasts and song. Related to
> the god's name, a hymenaios is a genre of Greek lyric poetry sung during
> the procession of the bride to the groom's house in which the god is
> addressed, in contrast to the Epithalamium, which was sung at the
> nuptial threshold.
>
> I'M NO BABYLONIAN (PYTHAGOREAN HETEROS NUMBER) WHORE AS I PRAISE THE
> GODS OF A SACRED CHRISTIAN MARRIAGE AND TREAT HIM AS ONE (ie. THE
> GODHEAD) AND THE HEAD OF OUR FAMILY...
>
> The more prosperous houses might have a small shrine to the household
> god(s); the lararium served this purpose in the case of the Romans. The
> gods would be treated as members of the family and invited to join in
> meals, or be given offerings of food and drink.
>
> Household deities fit into two types; firstly, a specific deity-
> typically a goddess- often referred to as a hearth goddess or domestic
> goddess who is associated with the home and hearth, with examples
> including the Greek Hestia.
>
> In Ancient Greek religion, Hestia (/Ë?hÉ?stiÉ?/; Ancient Greek: á¼?Ï?Ï?ία,
> "hearth" or "fireside") is a virgin goddess of the hearth, architecture,
> and the right ordering of domesticity, the family, and the state. In
> Greek mythology, she is a daughter of Cronus and Rhea and the eldest of
> the Olympian Gods.
>
> Hestia received the first offering at every sacrifice in the household.
> In the public domain, the hearth of the prytaneum functioned as her
> official sanctuary. With the establishment of a new colony, flame from
> Hestia's public hearth in the mother city would be carried to the new
> settlement. Her Roman equivalent is Vesta
>
> - https://en.wikipedia.org/wiki/Hestia#/media/File:Hestia-...
>
> WE OUGHT TO LEGISLATE THIS AS A DIVINE RIGHT AND SACRED RITE: "Marriage
> means the union of a man and a woman to the exclusion of all others,
> voluntarily entered into for life.
>
> Certain unions are not marriages. A union solemnised in a foreign
> country between:
>
> (a) a man and another man; or
> (b) a woman and another woman; must not be recognised as a marriage in
> Australia." [2004 amendment to the Marriage Amendment Act 1961 Act]
>
> WE KNOW THAT JESUS WOULD APPROVE -- BECAUSE WE DO HIS WORKS AND THE
> BIBLE TELLS ME SO:
>
> JESUS LOVES ME
>
> Jesus loves me! This I know,
> For the Bible tells me so;
> Little ones to Him belong;
> They are weak, but He is strong.
>
> Refrain:
> Yes, Jesus loves me!
> Yes, Jesus loves me!
> Yes, Jesus loves me!
> The Bible tells me so.
>
> Jesus loves me! This I know,
> As He loved so long ago,
> Taking children on His knee,
> Saying, â??Let them come to Me.â?
>
> Jesus loves me still today,
> Walking with me on my way,
> Wanting as a friend to give
> Light and love to all who live.
>
> Jesus loves me! He who died
> Heavenâ??s gate to open wide;
> He will wash away my sin,
> Let His little child come in.
>
> Jesus loves me! He will stay
> Close beside me all the way;
> Thou hast bled and died for me,
> I will henceforth live for Thee.
>
> v. 1 by Anna B. Warner, 1860
> v. 2-3 by David R. McGuire
> ref. by William B. Bradbury, 1862
>
> Scripture: Ephesians 3:17-18
>
> VANITY OH VANITY THOU ART MY KING, GREATER WORDS I CANNOT SING
>
> "All the ends of the world shall remember and turn unto the LORD: and
> all the kindreds of the nations shall worship before thee.
>
> For the kingdom is the LORDâ??S: and he is the governor among the nations.
>
> All they that be fat upon earth shall eat and worship: all they that go
> down to the dust shall bow before him: and none can keep alive his own
> soul.
>
> A seed shall serve him; it shall be accounted to the Lord for a generation.
>
> They shall come, and shall declare his righteousness unto a people that
> shall be born, that he hath done this." [Psalm 22:27-31 (KJV)]